- Introduction
- Classical Civilization in Italy
The stability that typified certain aspects of Chinese and
Indian cultures was not present in the Mediterranean. The
center of Mediterranean civilization shifted from Greece and
its Hellenistic successor states to Rome. Rome developed
during the fifth century B.C.E. in the Italian peninsula
relatively independent of Greek civilization. After
consolidating their hold on Italy, Rome prepared to expand
not only into the western Mediterranean, but also into the
areas of Hellenistic civilization. This new Roman empire
lasted for four centuries before entering a prolonged period
of decline. It demonstrated a greater degree of
centralization and bureaucratic organization than Greek
civilization had been able to attain.
- Rome as Heir to Classical Mediterranean Civilization
Rome drew much from earlier Greek civilization, although
Roman contributions tended to focus more on engineering and
less on philosophy. Romans used, in modified forms, aspects
of Greek religion, drama, science, monumental architectural
styles, and political theory. Rome spread its modifications
of Greek culture throughout the Mediterranean and into
northern Europe and northern Africa. In politics, Rome added
to Greek tradition by the creation of an imperial ideal based
on the concept of universal law. The Roman Empire was also
the site of the advent and initial dissemination of
Christianity. In these ways, Rome created a new form of
Mediterranean civilization.
- The Development of Rome's Republic
- Introduction
Rome's earliest constitution balanced aristocratic authority
with some public participation. On the basis of centralized
administration, Rome created an early empire. The creation
of empire upset the social and political underpinnings of the
republic by the second century B.C.E.
- Etruscan Beginnings and the Early Republic
The people who became the Romans migrated to Italy around
1000 B.C.E. The region settled by the Romans fell under the
rule of the Etruscans, who provided kings and an organized
military force. By 510 B.C.E., the Roman aristocracy
rebelled and founded an independent republic. The Romans
also adapted the Greek alphabet to form a Latin alphabet,
which was later used throughout western Europe. Aristocrats
controlled the Senate and most of the magistracies, but
public participation was incorporated in the early republic.
Rights of plebeians were protected by law codes, and the
lesser citizens could elect tribunes as political
representatives. Two consuls, elected for a single year,
were the chief magistrates of the republic.
The republican economy was dominated by great landowners
among the aristocracy, but free farmers were critical to
maintaining the citizen armies. Law codes and popular
assemblies provided a more explicit check on aristocratic
monopoly of public office than in the Greek city-states. The
Romans also emphasized patron/client relationships between
aristocratic families and poorer plebeians.
- The Expansion of Rome
Unlike the Greek city-states, the Roman republic embarked
almost immediately on imperial expansion. Utilizing its
citizen armies, the republic gained control of the entire
Italian peninsula. Conquered regions were incorporated into
the republic or allowed to remain as independent allies.
Rome's greatest rival in the western part of the
Mediterranean was the former Phoenician colony of Carthage in
northern Africa. Between 264 and 146 B.C.E., Rome defeated
Carthage in the three Punic Wars. Rome's victory created an
empire that extended from Italy to the Iberian peninsula and
into northern Africa. The collapse of the Hellenistic
successor states of Alexander's empire drew the Romans into
the eastern Mediterranean. Greece, Macedonia, the Asian
littoral, and Egypt were drawn into Rome's orbit.
- The Result of Expansion
Treatment of conquered territories outside of Italy was often brutal. The creation of the republican empire altered the fundamental Roman economy.Aristocrats began to monopolize the land, when small farmers could no longer compete with grain imported from conquered territories. Former farmers entered the ranks of the unemployed in the growing cities. Slavery as a result of military conquests and a wealthy merchant class created new elements within Roman society.
- The Crisis of the Republic
The demise of the class of free farmers unbalanced Roman
society and the republican constitution. The result was
class conflict between the growing ranks of the poor and the
Roman aristocracy. Some political leaders attempted to
aggrandize their careers on the basis of this conflict.
Tiberius and Gaius Gracchus, two tribunes, attempted to
introduce land reform and other social legislation in favor
of the poor between 133 and 123 B.C.E. Both were killed by
aristocratic mandate.
After 107 B.C.E., the Roman consul Marius began to use paid
volunteers to staff his armies in place of conscripted Roman
citizens. The creation of a permanent military force
dedicated to its commander threatened the position of the
Senate. A second commander, Sulla, drove out Marius and his
political allies. A succession of military commanders
dominated Roman politics thereafter. A civil war between two
of them, Pompey and Julius Caesar, brought the republic to an
end. After Caesar took over the government in 49 B.C.E. he
introduced various reforms. The result was to destroy the
political monopoly of the Roman aristocracy.
Traditionalist senators plotted against Caesar and had him
assassinated in 44 B.C.E. Caesar's death precipitated a
civil war from which Caesar's adopted son, Octavian, emerged
the victor. While maintaining the external appearance of the
republic, Octavian created an imperial state. For his
success, he was granted the name Augustus.
- Roman Culture
- Introduction
The political rise and fall of the Roman republic occurred in
the context of a cultural amalgamation of Greece and Rome.
- The Range of Roman Art
After the second century B.C.E., Greek culture increasingly
invaded Roman lifestyles. Cultural amalgamation was aided by
similar pantheons of gods, although Roman religion was always
closely involved with rituals celebrating the authority of
the state. Romans picked up the Greek epic tradition, and
poets and biographers were also active. Roman sculpture was
largely derivative of Greek styles. The Romans accepted
Greek architectural traditions, but added engineering
improvements that permitted construction on a more massive
scale. There was little advance over Greek science.
Hellenistic schools of philosophy, including Stoicism, gained
converts among the Romans. Monumental architecture was the
symbol of Roman authority. Great buildings extended
throughout the Roman Empire.
- Major Themes in Roman Literature
While poetry was prominent in the later republic, the early
empire saw the rise in popularity of history and biography.
Many poets and authors praised the new imperial house. Poets
such as Horace and Vergil were open supporters of the
emperor. Poets, such as Ovid, who failed to write suitable
works, were subject to exile. Later Roman intellectual life
was less creative and tended to emphasize collection and
conservation of earlier works.
- The Institutions of Empire
- Introduction
After the fall of the republic, Augustus created a more
powerful military and a new administration to hold together
the Roman Empire.
- Imperial Rule of Law
Although the Roman empire was based on a concept of universal
law enforced by the military, considerable autonomy was
granted to local governments. Rome lacked the coordinated
bureaucratic system typical of Chinese imperial government.
Roman law, based on a concept of universal natural law,
provided the unity for the empire. Roman law was under the
administration of elected magistrates, the praetors. The law
focused heavily on protection of private property and family
stability. As Roman law was extended to all parts of the
empire, so the concept of citizenship was also expanded to
certain important residents of the empire outside the city of
Rome.
- Augustus and His Successors
In addition to establishing the rule of Roman law and
expanding citizenship, Augustus also attempted to maintain
the facade of republican institutions. In fact, most of the
power of governing passed to the emperor. Augustus wanted a
return to republican family values, and enacted reforms to
restore the authority of household heads, strengthen
traditional religion, and encourage household formation. He
also relied heavily on the military to maintain control of
the provinces. The basic form of the empire was not changed
for nearly two centuries. Because no principle of succession
was ever established to regulate the passage of power from
one emperor to another, succession was often determined by
military intervention and civil war.
- Government and Expansion
The primary role of the state, other than maintaining order,
was providing adequate food supplies and maintaining public
works, all of which was dependent on a stable tax income. In
general, the empire practiced religious toleration so long as
all citizens participated in the cults of the state. Jews
and Christians fell afoul of this requirement.
Throughout the first century C.E., the empire continued to
expand territorially. The military expense of defending the
lengthy borders of the empire eventually brought a halt to
further conquest. The limits of expansion were reached by
180 C.E.
- The Evolution of Rome's Economic and Social Structure
- Introduction
In some ways, the Roman economy resembled that of Greece,
with an initial social structure composed of aristocrats and
free farmers made more complicated as a result of urban and
commercial expansion. The commercial group, including some
foreigners, developed at the end of the republic, when
merchants gained a voice in the Senate. The imperial
expansion of the republic also created a large, permanently
underemployed class of urban poor. Roman family structure
was strongly patriarchal, although the oppression of women
was less severe than in either Greece or China. Women could
appear in public and some gained an education.
- Slavery in Rome
At the end of the republican period, slavery increased as the
numbers of small, free farmers decreased. Even more than
Greece, the Roman economy depended on slave labor. In order
to maintain control over huge slave populations, to conquer
new regions and keep the supply of new slaves high, and to
provide a means of employment for displaced farmers, the
military grew. As in Greece, dependence on slave labor led
to little technological development in means of production.
- Rome’s Economic Structure
Roman technological advance was limited to
urban engineering, but limited in other areas. Roman economy
was not uniform throughout the empire. In northern parts of
the empire, it proved almost impossible to establish estate
agriculture. Local populations often remained rural. In
northern Africa, exploitation of peasants was more thorough
in order to ensure an adequate supply of grain for export.
In Greece, there was a more commercial atmosphere. Roman
society was split between aristocratic landowners, urban
dwellers, and rural residents.
- The Origins of Christianity
- Introduction
Christianity emerged during the first years of the Roman
Empire under Augustus. Originally an offshoot of Judaism,
early Christianity had little to do with Roman culture.
- Life and Death of Jesus
Jesus of Nazareth, who taught that he was the Son of God,
began Christianity. Although Jesus' message was widely
received among the poor of Palestine, Jewish leaders were
suspicious of his motives and convinced the Roman governor to
execute him around 30 C.E. as a political radical. His
followers believed that he was resurrected from death as the
long-awaited Messiah. Disciples spread the news of this
message throughout the eastern Mediterranean. Messianic
claims aroused resistance among some Jewish communities.
- Christianity Gains Converts and Religious Structure
In the centuries after Jesus' execution, many outside of
Judaism converted to the new religion. Perhaps as many as
ten percent of the Roman population were Christian by the
fourth century C.E. Christianity spread most rapidly among
the poor and disadvantaged classes of the empire.
Christianity also won converts from among those seeking a
more emotionally satisfying form of religion. Roman
stability and communications aided in the spread of the
religion.
The early political form of Christianity was drawn from the
imperial constitution. In Christianity, bishops were
governors of local communities and supervised activities from
cities in which they resided. Bishops in the most powerful
cities gained greater authority. The apostle Paul, who
brought Christian beliefs to a wider public, was a critical
figure in the dissemination of the new religion.
- Relations with the Roman Empire
Gradually Christian theologians began to define religious
beliefs in terms of Greco-Roman philosophy. Christianity
became the most creative intellectual area of later imperial
culture. In this sense, Christianity was an important
conservator of earlier intellectual traditions. Refusal of
Christian communities to participate in state rituals caused
some early emperors to persecute individuals and groups.
Persecution was only episodic, and eventually the state was
able to allot to the Church a legitimate, if subordinate,
place in the world.
- Conclusion
When the empire ceased to expand around 180 C.E., a period of
crisis set in. The end of conquest limited new supplies of
labor and economic growth at a time when military requirement
continued to increase. The Italian economy continued to
suffer, as exports from abroad cut into agricultural profits.
Estates began to practice subsistence rather than commercial
production. The quality of emperors declined after the
second century C.E. Some aspects of Roman civilization
were enduring. Greco-Roman political and philosophical
traditions became a foundation for later western
civilization. Slavery and the suppression of women were less
beneficent heritages. The social structure of the
Mediterranean, as a whole, did not last much beyond the
classical period. Unlike India or China, the end of the
classical period in the Mediterranean was final. There was
no ultimate revival of western classical civilization.