Nat Turner, Confession (1831)


. . . To a mind like mine, restless, inquisitive and observant of every thing that was passing, it is easy to suppose that religion was the subject to which it would be directed, and although this subject principally occupied my thoughts-there was nothing that I saw or heard of to which my attention was not directed-The manner in which I learned to read and write, not only had great influence on my own mind, as I acquired it with the most perfect ease, so much so, that I have no recollection whatever of learning the alphabet-but to the astonishment of the family, one day, when a book was shewn to me to keep me from crying, I began spelling the names of different objects-this was a source of wonder to all in the neighborhood, particularly the blacks-and this learning was constantly improved at all opportunities-when I got large enough to go to work, while employed, I was reflecting on many things that would present themselves to my imagination, and whenever an opportunity occurred of looking at a book, when the school children were getting their lessons, I would find many things that the fertility of my own imagination had depicted to me before. . . .

[A]ll my time, not devoted to my master's service, was spent either in prayer, or in making experiments in casting different things in moulds made of earth, in attempting to make paper, gun-powder, and many other experiments, that although I could not perfect, yet convinced me of its practicability if I had the means.

I was not addicted to stealing in my youth, nor have ever been-Yet such was the confidence of the negroes in the neighborhood, even at this early period of my life, in my superior judgment, that they would often carry me with them when they were going on any roguery, to plan for them. Growing up among them, with this confidence in my superior judgment, and when this, in their opinions, was perfected by Divine inspiration, from the circumstances already alluded to in my infancy, and which belief was ever afterwards zealously inculcated by the austerity of my life and manners, which became the subject of remark by white and black. -Having soon discovered to be great, I must appear so, and therefore studiously avoided mixing in society, and wrapped myself in mystery, devoting my time to fasting and prayer-by this time, having arrived to man's estate, and hearing the scriptures commented on at meetings, I was struck with that particular passage which says: "Seek ye the kingdom of Heaven and all things shall be added unto you." I reflected much on this passage, and prayed daily for light on this subject-As I was praying one day at my plough, the spirit spoke to me, saying "Seek ye the kingdom of Heaven and all things shall be added unto you."

Question-what do you mean by the Spirit? Ans.-The Spirit that spoke to the prophets in former days-and I was greatly astonished, and for two years prayed continually, whenever my duty would permit-and then again I had the same revelation, which fully confirmed me in the impression that I was ordained for some great purpose in the hands of the Almighty.

Several years rolled round, in which many events occurred to strengthen me in this my belief. At this time I reverted in my mind to the remarks made of me in my childhood, and the things that had been shewn me-and as it had been said of me in my childhood by those by whom I had been taught to pray, both white and black, and in whom I had the greatest confidence, that I had too much sense to be raised, and if I was, I would never be of any use to any one as a slave. Now finding I had arrived to man's estate, and was a slave, and these revelations being made known to me, I began to direct my attention to this great object, to fulfill the purpose for which, by this time, I felt assured I was intended.

Knowing the influence I had obtained over the minds of my fellow servants (not by the means of conjuring and such like tricks-for to them I always spoke of such things with contempt) but by the communion of the Spirit whose revelations I often communicated to them, and they believed and said my wisdom came from God. I now began to prepare them for my purpose, by telling them something was about to happen that would terminate in fulfilling the great promise that had been made to me- . . . .